I am part of the film’s third audience, neither American White nor American Black, privileged to watch from outside, safely, to look upon the horrors and the injustice and whisper thanks that my people never devoured themselves with such madness, to observe with smug fascination at the broken ways of some other kind of people so different from my own. But the film doesn’t let me take this escape, for the unspeakable encompassing specificity of the American slave trade is an expression of something within, and Ejiofor and Nyong’o and Woodard and the rest don’t let me hide from the truth that I am complicit too, my veins are thickened with power, my people have embraced their strength and murmured that it could not be helped, and I sit white and healthy in what I call my property on a land my people once desired, a system of normalised exploitation replicating soundlessly around me, and just because my ancestors did not take a whip I cannot be at rest, it is in all of us, and it is in me and mine at strength, the sins are mine, and if I tell myself I am safe from this film I am lying, because it rebukes me too, it must rebuke me, it must teach me to hate a part of myself, but not just that, but also to love some part, some small part, that knows how justice might be found at any cost, that might be coaxed to hold on to justice, that might be tricked to fight for justice, for that is in my lineage too. This film is not safe, is not an instructive lesson in good morals for middle-class white people, it is not interested in me, but it comes for me anyway, and it looks at me, and it looks at me, and it looks.